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Atonement, Justice, and Peace: The Message of the Cross and the Mission of the Church, by Darrin W. Snyder Belousek
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In this substantial study Darrin W. Snyder Belousek offers a comprehensive and critical examination of penal substitution, the most widely accepted evangelical Protestant theory of atonement, and presents a biblically grounded, theologically orthodox alternative.
Attending to all of the relevant biblical texts and engaging with the full spectrum of scholarship, Belousek systematically develops a biblical theory of atonement that centers on restorative -- rather than retributive -- justice. He also shows how Christian thinking on atonement correlates with major global concerns such as economic justice, capital punishment, "the war on terror," and ethnic and religious conflicts. Thorough and clearly structured, this book demonstrates how a return to biblical cruciformity can radically transform Christian mission, social justice, and peacemaking.
- Sales Rank: #317393 in Books
- Published on: 2011-12-29
- Original language: English
- Number of items: 1
- Dimensions: 9.25" h x .14" w x 6.25" l, 2.15 pounds
- Binding: Paperback
- 684 pages
Review
Christopher D. Marshall
-- Victoria University of Wellington
"The most comprehensive and persuasive biblical critique of penal substitution currently available (and possibly ever written). Belousek analyzes in detail virtually every nut and bolt in the edifice of penal atonement theology as it is presented in current mainstream evangelicalism and does so with the kind of exegetical precision and theological commitment necessary to command a hearing from those he critiques. This is exactly the kind of book I would like to have on my shelves so that when someone asks me, 'What about Isaiah 53?' or 'What about God's wrath?' or 'What about no forgiveness without the shedding of blood?', I would know where to turn for a carefully reasoned answer."
Willard M. Swartley
-- Associated Mennonite Biblical Seminary
"Belousek's writing is engaging and persuasive, demonstrating clear logic, theological acuity, and good organization. . . . The literature on atonement has mushroomed in the last decade, but I had not read -- until now -- an author who presents a coherent, constructive understanding within orthodoxy that clearly explains, not assumes, why an alternative conception to that of satisfaction-penal is better and also more faithful to Scripture. Belousek does just that."
Perspectives
“Darrin Belousek critiques the common evangelical understanding of Jesus’ death with keen philosophical insight and exegetical rigor sufficient to unsettle even the most studied proponent of evangelicalism’s standard soteriology. He forces readers to scrutinize their unexamined presuppositions about the significance of the incarnation and the necessity of the cross in God’s plan of salvation. If for no other reason than that, Belousek’s case deserves a broad hearing among evangelicals. Moreover, he fairly and lucidly treats penal substitution’s strongest advocates, devoting almost as much space to clarifying the claims of soteriology in question as he does to deconstructing them — something that makes this volume uniquely edifying among works of its kind.”
About the Author
Darrin W. Snyder Belousek is lecturer in philosophy and religion at Ohio Northern University.
Most helpful customer reviews
11 of 11 people found the following review helpful.
Chapters 15 and 18 alone are worth the price of the book!
By St. Toddy
As a convert to Eastern Orthodoxy, I especially appreciated the clear exegetical and theological treatment of the "atonement" in Darrin Belousek's "Atonement, Justice, and Peace." Eastern Orthodoxy has never subscribed to the historically later and Western doctrine of penal substitution. To be honest, if I were not already a convert to Orthodoxy, I might never have thought to question what I thought was the only truly conservative, evangelical, and Biblical explanation of the atonement. For those who may think the same way, please read this book! Now, that said, I have remind those of like mind, that this book deals also with the author's perspective on justice and peace. Indeed, he deserves a fair hearing. Yet, from my single minded perspective, I needed patience since book did not immediately get to the subject I was interested in. This seemed especially so when the subject of nonviolence was introduced early on (and is also taken up in the last half of the book). However, those who do not subscribe to nonviolence theory at a level beyond personal ethics should not be deterred from reading this book! Part 2 ("Christ died for us: the cross, atonement, and substitution") is everything I hoped it would be. At that point, Belousek begins to deal, in thorough way, with the historical, exegetical and theological problems of penal substitution. He is not merely critical though. In chapter 18, Belousek makes an eloquent proposal for the idea of Christ as our corporate representative. Here he explains this "redemptive solidarity" and the divine-human interchange that takes place through Christ. Orthodox Christians will appreciate Belousek's awareness of early church history and his use of the Eastern church fathers, especially Irenaeus and Athanasius. In fact, he ends Part 2 with an explanation of Athanasius' theology as it relates to the topic at hand. As I read this book, I especially marked up the margins of chapters 15 and 18. I think these chapters alone are worth the price of the book. Whatever one concludes about the Belousek's proposals regarding the mission of the church, justice and peace, I highly recommend this book to anyone with even the slightest interest in the doctrine of the atonement. Belousek's work on this topic really should be required reading on the subject.
6 of 6 people found the following review helpful.
A thorough survey of Atonement theology in the Bible
By Andrew Marr
This is the most thorough, yet most readable book on Atonement theology in the Bible that I have ever read. The length of the book (ca. 640 pages) may seem daunting but I found it an absorbing and exciting and stimulating. I think anyone with a serious interest in how the Atonement should be understood in scriptural terms will find it equally so. Even when the analysis of certain texts is detailed and technical, it is expressed about as clearly for the average reader as it can be. Like many people, Belousek find the "blood atonement" theology attributed to scripture as highly problematic and surprisingly unscriptural under careful examination. The notion that God (the father?) HAD to punish somebody for humanity's sins and punishing Jesus would do the job makes God seem less than loving. Belousek is see an unequivocally loving God revealed in scripture and demonstrates how the thrust of the Atonement is God making a costly (to God) reconciliation with hostile humanity. Some readers who are attracted to this point of view might be uncomfortable with Belousek's upholding "wrath" and "retribution" as types of reaction to human sin, but the analysis of "wrath" as it appears in scripture is given the most thorough survey I have ever read, which makes it valuable even to one who does not agree with it. As it turns out, "wrath" is so re-defined when it comes to God that it becomes pretty far distant from wrath as experienced among humans and it takes on ironic overtones. In the final sections of the book, Belousek discusses how Atonement as God's costly reconciliation with us affects ethical and social issues, among them capital punishment.
8 of 9 people found the following review helpful.
A second reformation
By Guy
A masterful analysis of the doctrine of 'penal substitution atonement' which complements 'A Gentler God' by Doug Frank, and provides the heavy duty exegetical study that 'A Gentler God' missed doing. It has the potential to bring about a second reformation in evangelical circles. I have read only 25% and already I find it very convincing and thorough. The author is no 'liberal' - it is his very high view of the Bible and scholarship which underpins this book.
What amazes me is that for so many years I missed so many clear scriptures which demonstrate penal substitution is actually heresy, because of my 'penal substitution' mindset which blinded me to them.
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